By James Anthony Curtis
By observing our attachments and the relationships we have with them, we may become aware of how we ground ourselves to earthly objects or circumstances for security. This will come naturally throughout life as we begin to sense a feeling of deep insecurity rising in us as we acknowledge our physical impermanency. Whether we are aware of it or not, much of the affliction we feel is based in our third dimensional existence, but once we are capable of viewing these attachments we also may become aware of another path which will bring us relief. In contemplation we may wonder, “how may I love, yet remain non-attached to this or that in relationship?” This is where we might feel daunted by our nervous system, as it may become overwhelmed by the structure of a third dimension reality, one in which we will feel the emotional energy of our investments rising, and egoic patterns revealing themselves as interwoven strands of desire in our circumstances where we begin to see attachment.
We can bring relief to ourselves by a simple yet effective practice in trust. Not from anything that someone else may tell us, or from what we see, but how we feel. When we confront our reality by saying the phrase, “I will ground my divinity by the earthly possessions I have” this may evoke a response within us that clearly feels unaligned in truth, which is a rather large step in the direction of truth if we are ready to receive it.
“Trust” may sound easy, like a handshake or a verbal agreement, but vibrationally it involves our ability to be sound, or ‘ring true’ in our agreements. The reason this seems more difficult as a teaching is because we commonly do not know what we trust or don’t trust except on a three dimensional level─ hence we form bonds of trust and security to physical things.
When I was grieving my mother’s passing a large part of the ‘letting go’ process was by the ‘embracing’ of her transition through death. This meant sitting next to her, looking in her eyes as tears welled in mine, holding her hand as she gasped for air, and speaking heartfelt words that were difficult to say in these moments, doing my best to comfort her, and me, knowing her vessel was a shell that housed her─ not all that she was. After she had passed my body, mind, and emotions continued to grieve the loss, as now it was losing the common reference of who she was in her vessel. Then came the grieving of her possessions as the family went through liquidating the estate, feeling all of the feelings attached on a cellular level to memories associated with her. These life paths we go through can be very difficult, but if we allow ourselves to venture deeper into the soul we find they not only serve our relationships outwardly with others, but most importantly they cultivate an intimate relationship within ourselves, one where we find as we allow ourselves to grieve, feel loss, and face our attachments, we experience a much more profound level of love with ourselves and others than we ever thought possible. We need very few possessions to remember, and sentiment travels with us vibrationally in the heart, not in the physicality of things.
“Releasing ourselves” is a process, one of grieving, respect, and gratitude as we tenderly acknowledge memories that have lodged themselves on a cellular level. Whether it is a person, place, object, event or circumstance we find difficulty in, today we may honor those parts coming forth in us as we abide with the feelings necessary for coming to know ourselves, healing, and allowing our life experiences to serve all beings.
May it be so, so it is.